polonia pearl

Our Holy Father, Benedict XVI, reminds us always that the Church is something we receive as a gift. It is not a human work but God's work, and only insofar as we unite ourselves to it can it be said, through God's grace, to be our work, too. Only then can we claim that our work in the Church does indeed have merit, not because it is ours, but because it is the work of Christ alive within us (Gal 2:20).

Name: eddie
Location: Polonia, Wisconsin, United States

A retired banker who now enjoys his home life. A lawn, garden, orchard and two acres to maintain. It has been rumored that I make a great domestic housekeeper.

Friday, July 17, 2009



Polonia Pearl here....

Did President Obama Mislead the Holy Father?
by Deal W. Hudson

In the late afternoon of July 1o, President Obama met privately with Pope Benedict XVI for just over 30 minutes. According to official Vatican spokesman Rev. Federico Lombardi, S.J., "The president explicitly expressed his commitment to reducing the numbers of abortions and to listen to the church's concern on moral issues."

On July 13 in a Senate committee hearing, Sen. Barbara Mikulski was forced to admit under persistent questioning by Sen. Orrin Hatch that the new health-care bill includes abortion coverage. Planned Parenthood's Guttmacher Institute estimates government funding of abortion increases abortion by 20 to 35 percent.

There were 1,206,200 abortions in 2006, according to National Right Life (the last annual results available). The math is easy: If the heath-care package currently being pushed by Obama is passed, the result will be 240,000 to 420,000 more abortions in the first year alone.

Did President Obama know these abortion provisions were in the Senate health-care bill when he met with the Holy Father? There is no reason to think he didn't. He certainly knew he had gone on the record supporting federal funding for abortion in the District of Columbia.

If President Obama is honest with himself, he must admit to misleading Benedict at their meeting.

Obama apologists will immediately defend the president by arguing that his plan is about reducing the need for abortion. Melody Barnes, director of the Domestic Policy Council, revealed this as the Obama administration's real aim last May under questioning from Wendy Wright, president of Concerned Women for America.

It's a weak defense. Those 240,000 to 420,000 additional abortions are a near certainty. Meanwhile, the number of abortions eliminated by direct assistance to poor mothers, sex education, increased contraception, and adoption programs are unknown, and projections are highly speculative.

In fact, the new health-care bill's impact on the unborn will be so great that some are calling it the "silent FOCA." Speaking at a press conference on Monday, Rep. Chris Smith said, "Obamacare is the greatest threat ever to the lives and wellness of unborn children and their mothers since Roe v. Wade was rendered in 1973."

Some Catholic supporters of Obama are urging Senate Democrats to take the abortion provisions out of the health-care package. On America magazine's group blog, Michael Sean Winters wrote, "We should, however, be letting our congressional representatives and senators know that providing federal funds for abortion is a deal-breaker."

Even more surprising is a snippet that Jill Stanek posted from Hardball. Chris Matthews, a Catholic Obama enthusiast, insisted that including abortion services in the health bill is "the last thing Obama needs. The issue's complicated and divisive and controversial enough without bringing abortion into it."

But then Matthews adds the kicker:

He goes over to see the pope and says they're going to reduce the number of abortions, and then that same week he pushes to subsidize abortion? You can't do that!

"You can't do that!" will be exactly the reaction of most of America's Catholics when they realize their president looked Benedict in the eye and said he was committed to reducing abortion, knowing all the while just what was in his health-care bill.

This is not just about the abortion issue anymore. It's about basic respect and honesty.


Deal W. Hudson is the director of InsideCatholic.com and the author of Onward, Christian Soldiers: The Growing Political Power of Catholics and Evangelicals in the United States (Simon and Schuster)

http://InsideCatholic.com

The Polonia Pearl

Thursday, April 09, 2009

The Honeymoon is Over


By George Wesolek

My personal "honeymoon" with President Barack Obama is over.

As a "decline to state" voter who voted for John McCain in November, I have been watching President Obama carefully with a mixture of apprehension and hope. I voted for McCain because in conscience I could not vote for someone who appeared by his record to be so extremely anti-life and pro-abortion. Capping this for me was Obama's answer in regard to an abortion question during the campaign where he said that he would not want to "punish his daughters with a baby." My vote was roundly criticized and mocked by some family and many friends. They spoke glowingly of the great hope that Obama would bring to the wilderness of Washington politics.

I must confess that I have been heartened by the Obama straightforward push for advancement on healthcare access, something that I feel is a human right denied to many millions of U.S. citizens. I also am heartened by his offer of friendship to the Arab speaking world by his effort to communicate with them with a sense of reasonable dialogue. I am also in favor of other initiatives regarding pressing social questions that are now, at least, on the table for discussion.

My sense of apprehension and unease, however, has been around the life issues. Being pro-life and considering abortion as the preeminent social justice issue of our day, I have been warily watching President Obama's actions on these issues.

Along with others, I heard during the campaign from pro-Obama Catholics and Catholic organizations established to promote his candidacy that Obama would accomplish more than the previous administration to curtail abortions and promote life using "non-divisive" strategies. I have been eagerly looking for indications that this was indeed the case.

I have not seen anything that would indicate a "pro-life" openness or even a small move in that general direction. On the contrary, I have seen just the opposite.

Besides the appointments of pro-abortion staff to key positions, there have been three policy shifts by Obama that have signaled clearly where he is on the issue of life and where he intends to go.

- The Mexico City Policy

Obama reversed a policy that disallowed federal funds (taxpayer money) for organizations that promoted or performed abortions in the developing world. Now, the funded exportation of that American product - Abortion - will be delivered and paid for using our tax dollars, to people and cultures around the world as one of our solutions to grinding global poverty. The premise is: If abortion is the way to solve difficulties and inconviences here in the United States, it must be eagerly awaited by others to solve their problems even if their culture abhors the thought of killing their precious resource of children.

- Federal Conscience Rights for Health Care Workers

Also being reviewed for revocation is a policy firmly entrenching the rights of medical personnel to refuse to participate in procedures and practices that are against their moral beliefs, e.g. abortion. In attempting to reverse the recently enacted Health and Human Services regulations ensuring conscience protection, Obama has put this policy back on the table for "review" and there is the real possibility that conscience rights will be restricted and even, eventually, eliminated.

- Reversal of the Ban on Federal Funding for Embryonic Stem Cell Research

If there is anything that clearly delineates President Obama's intent regarding the life issues it is this reversal on embryonic stem cell research. Citing that the "majority of Americans" are in favor of this reversal, he distorts science and ethics by making embryos available for research. This is a classic "crossing the Rubicon" as it demonstrates that, in his mind, these embryos either are not human life or they are human life of such a second-class nature that they are not worthy of respect and protection. Further, at the same time, he also rescinded an executive order that provided resources for innovative forms of adult stem cell research, the type of research that is ethical and very productive in terms of scientific results. This move ominously implies an ideological mindset that is unscientific and predisposed to follow the trail of embryonic research even though there are no cures and serious problems with this kind of approach.

Most distressing, is that there is no reaction from those pro-Obama Catholics and Catholic organizations that were and are apologists for Obama and his policies. These organizations - Catholics United, Alliance of Catholics for the Common Good, Network and others - provided Catholics with a scenario that painted Obama as "pro-life." Some of them openly said that they were pro-life and would work to move policy in a pro-life direction under Obama. Where are they now? Where are there any policy initiatives that would blunt the irrevocable thrust of these Obama actions early in his presidency?

The culture of death is making deeper inroads in our national policies and there is almost no response from Catholics who helped elect President Obama. It is time for them to step up to the plate.

By George Wesolek

George Wesolek is director of Public Policy/ Social Concerns for the Archdiocese of San Francisco.

The Polonia Pearl

Friday, February 06, 2009

Bishop Hermann's Clarion Call


Polonia Pearl here,

Pro-life Mass — Catholic identity


by Bishop Robert J. Hermann

I was very edified this past Saturday to see the Cathedral almost filled for the Pro-Life Mass. Then to see such a large contingent, on a very cold day, make a pilgrimage to the abortion clinic, praying the Rosary for Life, was truly heartwarming.

At the very moment I am writing this, our new president, Barack Obama, is being sworn into office. We congratulate him, and we pray for him, but we cannot condone his pro-death policies, even while we are happy that so many people feel they have new hope. We must do everything we can to oppose his pro-death-to-children efforts.

Joseph Bottum, in an article entitled "Abortion after Obama," writing in the January 2009 edition of First Things, pages 13-15, tells us, "Now the 2008 election has brought us the presidency of Barack Obama, the most consistent supporter of legalized abortion ever nominated by a majority party."

When asked about making decisions as to when a baby gets human rights, President Obama answered that "is above my pay grade." He also stated that he would not want his daughters "punished with a baby."

He has made it known that, upon taking office, he will remove all federal restrictions on funding embryonic stem-cell research. He also intends to sign the Freedom of Choice Act. Seldom has our nation ever been confronted with such an extreme measure. The Freedom of Choice Act will invalidate for the entire country all restrictions on abortion before viability, including parental notification, waiting periods and partial-birth abortion bans. President Obama has no problem supporting legislation that would even kill a child who survived a botched abortion.

If at this stage our anger is directed at President Obama, our anger is misdirected. Obama is not the enemy. He needs and deserves our prayers, not our condemnation.

As Catholics, we are not guiltless. It seems to me that when President Kennedy compromised Catholic teachings and accommodated political pressures in order to be elected to the highest office in the land, he set the tone for many Catholic leaders to follow and to compromise their Catholic principles to get ahead.

In our Supreme Court and in our Congress, we have a plethora of so-called Catholics who are failing to live their Catholic identity. Over 50 percent of our electorate voted for a president who is one of the most pro-culture-of-death candidates from a major party to run for the highest office of the land.

Yes, we can thank one-half of our Catholics for bailing out on their faith!

After almost 50 years of having 50 percent of Catholics abandoning their Catholic identity, we cannot expect to turn this culture around by short-term political efforts.

In order to bring about a transformation from a culture of death to a culture of life, we have to restore our Catholic identity.

This means that all of us, as Catholics, have to undergo a profound transformation. It means that we have to take a good look at every facet of our Catholic life, including the serious study of life issues, the regular and devout use of our Sacramental system, especially the devout and weekly attendance at Mass, the regular reception of the Sacrament of Reconciliation, the devout praying of the daily Rosary, and then the faithful, loving and firm witness to lax Catholics about our Catholic beliefs and practices.

We have to live our lives in such a way that we will be unafraid to witness to what we believe and live.

I may courageously say that I am willing to die to end abortion, but am I equally willing to say that I am ready to let my ego get ruffled daily for the same cause? Yet … that is where I need to arrive if I am to be a credible witness.

What a glorious opportunity we all have to make a difference in the pro-life cause. Until we are willing to be politically incorrect in order to be biblically correct, we will never convince anyone that our religion is worth living.

It does not take 100 percent of our Catholics to transform this country. If 75 percent of our Catholics were steeped in Catholic identity, the abortion issue would be over for our entire country. We have many, many evangelicals on our side in the culture of life. Look at how many more of them would flock to our side if we really lived our Catholic teachings! They, too, are looking for changeless principles lived out in practice.

But there is more! Our laxity in living our Catholic life has blinded us into not seeing the role of Satan in the culture of death. Satan is having a heyday in our midst, because he has managed to remain invisible in the culture of death, and our laxity has granted him that luxury. Since we are not steeped in the Word of God as we should be, we do not recognize his darkness in our society. Our first reading from Hebrews tells us, "The word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart."

St. Paul tells us that our warfare is not against flesh and blood but against the power and principles of darkness. He also tells us that we should not let the sun go down upon our anger so as to give Satan a foothold. These readings are wake-up calls for us all. I bring this up deliberately, because I do not want us to fall into Satan's trap of getting us to hate President Obama or any of the pro-choice Catholic legislators in Congress. Being pro-life means that we engage far more in spiritual warfare than in political warfare.

That Satan is very alive in influencing all of us is his best-kept secret. Becoming steeped in the Word of God and the teachings of the Catholic Church exposes his evil machinations.

President Obama, pro-choice legislators and Planned Parenthood are not our enemies. Our enemies are the invisible forces masked behind these people. Most of them do not have a clue that they are being deceived by our common enemy, the devil. They are used by our common enemy, Satan, and his evil forces, to get us to hate so that we, too, will end up in a culture of death. President Obama and all pro-choice and pro-abortion legislators, as well as members supporting Planned Parenthood (and we have in our own state a national legislator who has received over $900,000 from groups that advocate for abortion rights) — these are not our enemies. They are used by the evil one to get us to hate them in our efforts to be pro-life and thereby ditch our pro-life efforts. We cannot fall for that trap!

We owe all of them prayers and fasting for their conversion. At one point, Gov. Reagan was California's very pro-abortion governor. Yet he became a very pro-life president. He repented and regretted the evil he supported.

We must bravely witness against supporting pro-choice and pro-abortion candidates in political elections, but pray daily for their conversion.

This is a great time to be a Catholic. This is a great time to witness to such a clear choice, the choice of Christ or the anti-Christ.

We have only one life to live, and Jesus is it!

If our focus consists only in counting votes, we will be discouraged. If our focus is on giving ourselves and our activities totally to Christ so that He can use our witnessing as He wishes, our hearts will be throbbing and radiating with life and joy.

This is a great time to wake up from our slumber of simply calling ourselves Catholic, and wage war against the forces of darkness in ourselves first and then in our culture, a culture which is resting on the premise that God does not exist.

Our actions and our lifestyles have to radiate the inner presence of Christ in the home and in the marketplace.

This is a glorious day and a glorious opportunity for any follower of Christ! We need to recover our Catholic identity, and we can do it!

http://www.catholicculture.org/

The Polonia Pearl

Friday, January 23, 2009

The Mystery and Power of Personal Prayer

Polonia Pearl here,

by Dr. Jeff Mirus, October 12, 2007

I am continually amazed at how many Catholics forget the power of personal prayer. There are priestly, consecrated and lay apostles who make significant commitments to the active Christian life, including the Church’s liturgical life, but fail to nourish that commitment through personal prayer. There are Catholic parents who take their Faith seriously but seldom remember to pray for their children. And of course there are many relatively casual Catholics who fail to cultivate a personal prayer life of any kind.

Personal and Private Prayer
There is certainly great power in public prayer, especially the Mass and the Sacraments, by which Christ makes His divine life available to us in a pre-eminent way. Christ also taught that wherever two or three are gathered together in His name, He will be in their midst (Mt 18:20). But the power of Christ’s presence, offered to us in all the various forms of public prayer, cannot be absorbed and released into our own lives without personal prayer. For a deep combination of spiritual and psychological reasons, if we fail to pray personally, we not only miss many opportunities to do good, but we slowly smother our own relationship with Christ—no matter how many times we go through the motions of public or group prayer.

Although liturgical prayer can and should be intensely personal, we cannot learn to pray personally, or ever excel at it, unless we are willing to pray privately. Our Lord tells us this point blank when he warns us not to be hypocrites, who pray only in public, but to go to our rooms, close our doors and pray privately to our Father, who reads the secrets of our hearts (Mt 6). In fact, the New Testament speaks repeatedly about private prayer (and says comparatively little about any other kind). Jesus prayed at his baptism (Lk 3:21), He frequently went aside to pray alone (see Mt 14, Mk 1 & 6, Lk 5 & 6, etc.), He prayed at the time of his Transfiguration (Lk 9), He prayed that Peter would not fail in his faith (Lk 22), and He prayed mightily during his Passion (Mt 26, Mk 14). Even his great priestly prayer at the Last Supper (for all those the Father had given Him in the world) was an intensely personal prayer said in the presence of the Twelve (Jn 17).

Not surprisingly for one who prayed so frequently, Our Lord also taught often about personal and private prayer. He enjoined us to pray for our enemies and those who persecute, curse and calumniate us (Mt 5, Lk 6); He told us to pray for vocations (Mt 9, Lk 10); He urged us to pray against the temptations and trials of the end times (Mt 24, Mk 13); and He warned us to pray unceasingly (Mk 13, Lk 18, Lk 21). He also explained that we would receive whatever we asked in prayer (Mt 21, Mk 11), and He taught us the Our Father so we would know both how to pray and what kinds of things to pray for (Mt 6, Lk 11). The evidence abounds in the gospels, and this emphasis on personal prayer continues in both the Acts of the Apostles and the Epistles.

Persistence in Prayer
In the many New Testament texts on prayer, we see Our Lord emphasizing again and again the need to pray persistently, without losing heart. He told two wonderful stories about the importance of persistence, one concerning a widow and an unjust judge (Lk 18), and the other about a man who needed to borrow bread from his neighbor in the middle of the night (Lk 11). Both the judge and the neighbor, neither of whom loved as God loves, succumbed to the onslaught of prayer. Moreover, Jesus sometimes demanded that same persistence from others, as in the case of the Canaanite woman who actually had to argue with the Son of God that even dogs get the crumbs from under their master’s table (Mt 15, Mk 7). The result was that He healed her daughter.

After the story of the importunate neighbor, Our Lord so stressed persistence in prayer that it became a proverb: “I tell you, ask and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Lk 11:9-10). But his next point is even more dramatic. What father, Jesus asks, will give his son a serpent when he asks for a fish, or a scorpion when he asks for an egg? This question is the prelude to Our Lord’s final and greatest lesson about prayer: If we who are evil know how to give good gifts to our children, “how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Lk 11:13)

The Holy Spirit in Prayer

Here Our Lord teaches us that the Holy Spirit is always at work in prayer. By way of introduction, I’ll offer an exceedingly small proof, but of a kind that is commonly experienced. On one occasion when I went to Church for my hour of Eucharistic adoration, there was a man sleeping in the back pew of the small chapel where the Blessed Sacrament was exposed. He was stretched out, flat on his back, and snoring loudly enough to distract even the greatest of saints! This annoyed me, but I decided to wait to take action until I’d spent a little time attempting to pray. Paradoxically, as time went on, the louder he got, the less it bothered me. Occasionally he stirred and muttered something like “Oh my God”, so perhaps he was praying too. In any case, left to my own devices, I would have been driven to anger, yet his unseemly noise soon sounded more like the music of another soul. Clearly, I wasn’t being left to my own devices.

Thérèse of Lisieux often fell asleep at prayer, and it caused her to glory in her littleness. I don’t recommend the technique, which was also employed by the apostles in Gethsemane, yet I leave it to God to understand the effort at wakefulness and render it fruitful, even if it fails. In any case, our topic is not sleep, but the Holy Spirit, Who is actively involved in all prayer. The magnitude of Christ’s teaching is precisely this: Personal prayer is a continuous motion of the Holy Spirit between the one who prays and the Father (or, indeed, the Son). It is the Holy Spirit whom the Father continually gives in prayer, and the Holy Spirit whom the Father continually receives back. St. Paul explains it this way:

We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves who have the first fruits of the Spirit groan inwardly as we wait for adoption as sons, the redemption of our bodies…. Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. (Rm 8:22-27)

The challenge for us is that this astonishing and growing action of the Holy Spirit—this ever-deepening exchange of the Holy Spirit between ourselves and the Father—does not take place within us unless we pray personally, by which I really mean interiorly. There is nothing automatic about it, and the mere external use of rites, group prayers, or verbal formulas avails nothing. True prayer requires our personal, interior participation—that is, our determination to communicate with the Father, honestly lifting ourselves to God with whatever capacity we possess at the time. Even if all we can do is throw ourselves toward God in an occasional moment of fear or longing, we have made a beginning according to our capacity. The intention and the habit of personal prayer can be built on whatever beginning is within our power. It is up to us to practice, to exercise this initially limited ability to pray.

When we do this over time, the Holy Spirit becomes a fountain of life and power within us, uniting us to God Himself. Just as the theological virtues enable us to believe with God’s conviction, hope with God’s strength, and love with God’s love, so too is our capacity for prayer uplifted, amplified and perfected by the power of the Holy Spirit. For this reason, there is nothing on this earth more powerful than a person at prayer. Nothing is better calculated to overcome any conceivable obstacle, and we can give or receive no greater gift than prayer. Indeed, the success of everything else depends on our interaction with the Holy Spirit in prayer. Are we not foolish, then, to so often overlook what should be first, last, and always in our lives?
Polonia Pearl.....aka...eddie

Tuesday, January 20, 2009

Worry

Polonia Pearl here,

"Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself."

(St. Matthew 6.34)

Imagine a man who had lived the better part of his life worrying about many things, living in great apprehension and anxiety and seldom allowing himself to relax, to breathe freely, to enjoy the many good things around him – afraid even to lift his head confidently, since worrying weighs him down --- and, in truth, even if this man consciously chooses not to worry, he believes that doing so will surely bring down upon him all about which he had worried or feared! In fact, he secretly believes that it is worry alone that staves off such impending catastrophes, for unless one fears the worse, it is sure to happen ...

Suppose, moreover, that the principal source of his worries was, as often it is, money, financial security -- and that he had lived this way miserably for many years. Then imagine this man unexpectedly coming into a great sum of money; in fact, enough to provide him with the financial security for which he had so desperately longed --- and then some.

Can you begin to imagine his regret over those years spent in needless worry, those unrepeatable events in his life which he never truly enjoyed–those days, weeks, months, years spent under the pall of worry which, had he known of his future windfall, he would otherwise have embraced with enjoy, grasped in the happiness they would have lent him.

For all his money, for all his present security, he cannot regain so much as one of them – all of them were lost, and forever, in the moment he had relinquished them to worry. In the end, his deepest regret would be the realization of his having lacked trust in the providence of God.

Looking back, from an irrecoverable distance, he realizes too late that he had squandered all his time and so much of his life in needlessly worrying – when instead, he should have been rejoicing all along.

This is a parable for modern man. Man immersed in matter. Man apart from God.

Do not be afraid to rejoice in the moment.

If your inheritance is not yet present, it is forthcoming. It is true. Christ Himself promised it.

http://www.boston-catholic-journal.com/

The Polonia Pearl




Sunday, January 04, 2009

Polonia Pearl here,



Spirit & Life®
"The words I spoke to you are spirit and life." (Jn 6:63)


Catholic Culture and the Election of Barack Obama

It is impossible to speak of a “Catholic culture” in America any longer. A whole segment of the populace who call themselves “Catholics” do not feel bound by any standard of Catholic orthodoxy or sanity. In fact, it is impossible to even speak of a Catholic culture in most parishes! At a recent “ministry faire” of a large Catholic parish in south Florida, the Respect Life ministry of the parish displayed its pro-life materials next to the table of the “social justice” committee of the same parish. Any commonality between the two ministries was simply in the space they shared. Their worldviews could not have been further apart, but they both call themselves Catholic.

In fact, the “social justice” people were positively aglow about the election of their new messiah, Barack Obama. Several of them were speaking of their plans to attend the Inauguration and were utterly unaware that there would be 100,000 people marching on the nation’s Capitol two days later for the right to life of unborn Americans which they had just voted into irrelevancy by electing Obama to the highest office of the land. One of them even expressed shock at the provisions of the upcoming Freedom of Choice Act until he was confronted with the nasty little fact that his messiah had been a sponsor of that pernicious bill in the last Congress. True to form, he steadfastly refused to allow that truth to have any effect on his euphoria. His mind was made up, and he would not let himself be confused by facts. Needless to say, the orthodox, practicing, believing Catholic pro-lifers will not be attending the Inauguration.

How can these two groups sit side-by-side in the same pews and display their ministries in the same space at the same Catholic parish? Simply because this contradiction has been tolerated for years by those in charge of our Church. In this election season neither of these two groups received any guidance about voting according to Catholic principles because, as per usual, there was silence from the pulpit on the issue. The absolute failure of our church leaders to define for us what membership in the Church means—and then to enforce it—has led to the degradation of Catholic culture and the loss of meaning for things that are sacred. When Christ and Belial (the evil one) are considered equal partners in the sanctuary, then nothing in the sanctuary means anything any more and no meaningful standard exists to distinguish a true Catholic from a false Catholic.

The degradation of Catholic culture is largely, but not exclusively, the fault of the clergy. For four decades in the Catholic Church in America we have seen:

1. Liturgical abuses run rampant, aided and abetted by those in charge

2. Two or three generations of Catholics left un-catechized or taught with flimsy
Protestantized fluff passed off as Catholic education
3. Sexual abuse by clergy excused and unaddressed by the hierarchy
4. A blind eye turned to high profile dissent and political class heretics
5. Wholesale attacks on sacred teachings that receive virtually no response from our pastors (and if it weren’t for Catholic Answers, EWTN and the Catholic League we would have no defense whatsoever)
6. The succumbing of our Catholic institutions of higher education to the ravages of political correctness, and the list goes on.

In the face of all this, should we be surprised that 54% of “Catholics” voted for Barack? Hardly.

The battle for Catholic culture begins with us, and there is no time like the present to don the armor of spiritual warfare. We either believe and practice what the Church teaches or we live as part of the shadow church, falsely trading on the Name Catholic for its benefits without at the same time shouldering the crosses that this entails.

There is, however, great hope for the future because the battle has already been engaged: new Catholic colleges are springing up to replace the old decrepit houses of heresy, new religious orders with abundant vocations and orthodoxy have arisen, home schooling families and strong lay movements are abundant now. Only when we take back our beloved Church from the false Catholics and clerics will our Church be able to stand up and rebuke the storm winds of paganism that are building faster than we care to admit. This project is not without its price, however. The cost of being a true believer will undoubtedly be much higher than ever before in our lifetime. Starting now and into the next generation we as Catholics will have to show the world not only what we believe but that we are willing to lay down our lives for it as a witness to the truth.


Sincerely Yours in Christ,
Rev. Thomas J. Euteneuer,President, Human Life International

The Polonia Pearl

Monday, December 22, 2008

Wishing you a most blessed and joyful Christmas!





The Polonia Pearl

Friday, December 19, 2008

"He who does not give God, gives to little"


Polonia Pearl here,

We love people.
Occasionally we give them some money ... or clothes that we no longer want and would not be caught dead in, gifts (the least expensive possible, or better yet, those that had been given us that we consider useless or worthless and save for the occasion when a gift will be required of us ... or which we were ready to throw out anyway).

We give them much advice – in this regard we are unstinting and most generous.

We are less generous with our time; we express appropriate sadness and compassion but we invest nothing of ourselves in it; we are quick to empathize but quicker still to forget ... and we assiduously avoid the deeply needy.

We write out cheques, tear them off and post them to some poor child in an impoverished country – and never remember their name ... only the deep, almost sensual sense of satisfaction that we are so good, so generous, so loving of ... "what's her name ...?"

We give far, far less of ourselves, for that is the most valuable commodity of all ...

Even ... even if we give extravagantly of our money, generously in time, amply of ourselves – our Holy Father reminds us of the greatest gift of all (and it is not ourselves ... sorry): The gift of God. We hear an echo of this in St. Paul:

And if I should distribute all my goods to feed the poor, and if I should deliver my body to be
burned, and have not love, it profits me nothing. 1 Cor. 13.3

The gift of God is the gift of love, – quóniam Deus cáritas est – "because God is Love" 2. In fact, this is the very title of our Holy Father's First encyclical. I believe it is so because so much of the nature of love has been lost or obscured to us in a culture of sensuality and death, the sensuality that leads to death on so many levels, and the death that is sensuality on so many levels – and love is the antidote of death.

"... the very thing that the suffering person – every person – needs: namely: loving personal concern."... because in addition to justice man needs, and will always need, love." 3

We keep our money from the poor at the peril of our souls (and we all have excuses ...), we give our refuse to Christ when we toss our useless clothing to the poor; we give "wise" counsel to the needy, but no bread. In a rare paroxysm of magnanimity we even give ourselves!

But do we give God? Do we give Him Who is most necessary to us, Who loves us above the loves of all others? We are made in His image. We can. We can be the face, the hand, the voice, of Jesus Christ to our brother, our sister, needy or not – all cry out for Him in the dark watches of the nights that leach into our lives from every shadow ... sickness, loneliness, grief, death ...

Your money, your clothing, your cheques, will never bring them solace ... they will only find it in the face of God ... and you alone can bring it.

Imagine ... you can!

The two words – Jesus Christ – are the most beautiful in the world! And you are ashamed to utter them ... to give God to the world...? Jesus spoke of those who are ashamed of Him in this world ... or perhaps you have forgotten? (St. Matthew 10.33)

The Polonia Pearl

Thursday, November 20, 2008

Letter From Jesus From The Most Holy Sacrament of the Altar

Polonia Pearl here,

You have found me ...


For so very, very, long I have awaited this moment! Since first I formed you in your mother's womb, in unutterable love, I have awaited this moment ... and it is come.

Let us now speak, face to face ... no, no, child, do not cast down your eyes, but lift them up. See: I hold your face even as you speak; let me look upon your eyes, as ever a father looks lovingly into the eyes of his child. You are mine; even more than you are his.

Let us remember this moment.

At every Mass I had sought you. I peered past the faces of my many beloved children, and I looked for you, looked upon you – and after every Mass I invited you, called to you, but you did not hear me. You did not hear me because you did not see me.

You knew I was here, but you had forgotten.

Not in vain did they hide me so far – sometimes even completely hidden from – the Altar of my Sacrifice, as though the Lamb could be separated from his own immolation.

You did not gaze upon me because you did not see me. My Altar has become barren of my Agony ... it is become a table, a refectory for many, and no longer the Altar of the Sacrifice of the One.

I must ask you, my child, did you ever see me laid upon that Altar? Did ever you see my bruised, battered, and broken body laying across, upon, that hallowed height? Did you ever see me, before your very eyes, lifted upon the Cross before you as my Priest held me up to the Father in the Holy Eucharist?

Did you ever recognize that what was being enacted before you in the Most Holy Sacrifice of the Mass is the very same Sacrifice which I offered up to my Father on Calvary?. Not a different one. Not a symbolic one. But the same Sacrifice enacted before your very eyes. Did you know that what separates you from my Holy Mother at the foot of the Cross ... is the closing of your eyes ... even as she closed hers – and I was, I am, present to you both. You were not at Calvary. You are at Calvary ... at the Most Holy Sacrifice of the Mass!

You have forgotten so much, my little one, or more often still – and this is so painful to me – there is so much that you had never been taught.

We are talking ... at long last in My very Presence ... so let me ask of you one question, my child. It is really a question I should like you to ask yourself. Tell me:

Would you behave any differently were you to see me visibly; were you to behold me physically standing before you, the wounds still in my hands and my feet, still in my side? Were I to appear thus to you ... would you behave any differently toward me than you do in acknowledging my Presence – Body, Blood, Soul, and Divinity – in the Eucharist, in the Most Holy Sacrament of the Altar, in the Tabernacle, at the Most Holy Sacrifice of the Mass? Think well before you answer, little one, for much depends upon how you answer this.

If your behavior would be any different, if your reverence would be greater, your love more fervid ... oh, little one, you are then lacking so much in faith; and what is more grievous still, your behavior does not accord with your belief: you aver, profess to hold to, one thing ... and behave as if you do not believe what you profess at all ...

It may sting you, my child, and it so pains me to tell you, but this grievous disparity between what you profess to believe, and how you actually behave is either the deadly sin of pride or the shameful sin of hypocrisy. Either you pretend to believe what you really do not believe, or you do believe but are too proud before the world, before the eyes of men, to humble yourself in my Real Presence. Were I visible to their eyes, you would not hesitate; but because I am not, that act of Faith that conquers Pride defers to the world of men. You have Faith, my child, but you have no courage. Instead of ignoring men ... you ignore your God. And think, my child ... is that not the essence of sin?

"How so?", you ask, "and in what ways?"

Look back and think of the many, many times you have passed by me in the Tabernacle – how lovingly I have watched you approach, thrilled at your coming, ... and how sadly I have watched you pass me by with not so much as a silent greeting, a genuflection or even a bow. You have passed by me as by a column in the Church, which is unknowing of you, heedless of you, without love for you. Quickly, thoughtlessly, and most often attentive to your neighbor whom you would not dare to affront by ignoring or disregarding their presence. Surely you would not pass by even a casual acquaintance, let alone a loved friend, without so much as a word, a gesture – and yet you seem to fear, as it were, scandal, by acknowledging me.

Do you not know by now that to be one of mine is to be a scandal to the world, a contradiction to it?

You shrink from the epithets they will hurl at you, even as they hurled still greater ones at me. Do you think I do not know of them? "See how pious he makes himself appear to be!" "Look at her, ever holier than thou." "She should be humiliated by these acts of piety!" "He is doing it for the praise of many, to be thought holy in the sight of men. What a hypocrite!" "Who does she think she is ... a St.? Pretending to be one! ... shameful!"

You know they will avoid you, marginalize you, accuse you of subtle evil ... and most often they will think you ill of mind; you will be shunned, and even hated ... and so often, to my unspeakable sorrow, by the very people held to the holy: by your priests, your deacons, your nuns – you will be a scandal to them because you will cause them to accuse themselves. You will be a reproach to them, and they will hate you for it. But take heart. Did I not tell you that if the world hates you, know that it hated me first? You wish to share in my glory. But will you share in my shame? You will be glorified with me; but will you also be humiliated with me? For your sake I bore humiliation. For my sake will you bear it also? Is the servant greater than the Master?

Beloved child, I hear you sing that I, the Lord of Heaven and Earth, am "the center of your life", and at once behold the breathless celerity with which you leave my church, a haste that will not allow a reverent genuflection before me, an unspoken word of love to me ... Who has fed you with the Bread of Angels, and Who ever beholds you ... and sustains you in my love. I am puzzled, my child; but more than puzzled, I am greatly sorrowed.
Do not be discouraged, little one, by what I tell you. Ever and always I speak to you in the gentlest love, and yet, my child, I must ask you now to consider more. We are Heart to heart, are we not? And Voice to voice? Even Ear to ear? Listen to me, my child: Had I chosen to remain with you in my true Body, Blood, Soul, and Divinity ... that is to say, in my total being, as your Lord, your Redeemer, and your God – had I chosen but one place to abide, – let us say with my servant Peter in Rome – and in no other Church except St. Peter's, how many, many pilgrimages would be made, and at what great cost and sacrifice to the faithful, to be truly in my Real Presence, where I may be found as in no other place on earth! No expense would be spared, no suffering not gratefully endured, no hardship happily undertaken ... as long as the journey brought them to Me!

With what reverence, love, and devotion would they accord themselves before me! Having enjoyed this but even once in a lifetime would suffice to make for a happy death. Each would say, in utter consolation,

"I have knelt before my God, I have been in His Presence, I have offered him my love – and what is more .... what is infinitely more ... He gave himself to me! He gave me, fed me, placed upon my tongue, his very Body, his very Blood, his very Soul, his very Divinity! He Himself! All this ... all this ... He deigned to give me, an unprofitable servant in the mid-day sun! I have received ... Communion with God. I have become one with Him and He with me. I have partaken of the Bread of Angels. I have received the pledge of life eternal: "Who eats My flesh and drinks My blood has life eternal, and I will raise him up on the last day." Truly ... truly, what possible return could I make to my God for so unspeakable a gift! His very Self! Is this not the Gift given the blessed in Heaven?"

But I see that you are eager to speak. Come, then, let us whisper. Now I will be silent. It is your turn, little one .... speak."
The Polonia Pearl.....aka...eddie


Tuesday, November 18, 2008

The Mystery and Power of Personal Prayer

Polonia Pearl here,


by Dr. Jeffrey A Mirus

I am continually amazed at how many Catholics forget the power of personal prayer. There are priestly, consecrated and lay apostles who make significant commitments to the active Christian life, including the Church’s liturgical life, but fail to nourish that commitment through personal prayer. There are Catholic parents who take their Faith seriously but seldom remember to pray for their children. And of course there are many relatively casual Catholics who fail to cultivate a personal prayer life of any kind.

Personal and Private Prayer

There is certainly great power in public prayer, especially the Mass and the Sacraments, by which Christ makes His divine life available to us in a pre-eminent way. Christ also taught that wherever two or three are gathered together in His name, He will be in their midst (Mt 18:20). But the power of Christ’s presence, offered to us in all the various forms of public prayer, cannot be absorbed and released into our own lives without personal prayer. For a deep combination of spiritual and psychological reasons, if we fail to pray personally, we not only miss many opportunities to do good, but we slowly smother our own relationship with Christ—no matter how many times we go through the motions of public or group prayer.

Although liturgical prayer can and should be intensely personal, we cannot learn to pray personally, or ever excel at it, unless we are willing to pray privately. Our Lord tells us this point blank when he warns us not to be hypocrites, who pray only in public, but to go to our rooms, close our doors and pray privately to our Father, who reads the secrets of our hearts (Mt 6). In fact, the New Testament speaks repeatedly about private prayer (and says comparatively little about any other kind). Jesus prayed at his baptism (Lk 3:21), He frequently went aside to pray alone (see Mt 14, Mk 1 & 6, Lk 5 & 6, etc.), He prayed at the time of his Transfiguration (Lk 9), He prayed that Peter would not fail in his faith (Lk 22), and He prayed mightily during his Passion (Mt 26, Mk 14). Even his great priestly prayer at the Last Supper (for all those the Father had given Him in the world) was an intensely personal prayer said in the presence of the Twelve (Jn 17).

Not surprisingly for one who prayed so frequently, Our Lord also taught often about personal and private prayer. He enjoined us to pray for our enemies and those who persecute, curse and calumniate us (Mt 5, Lk 6); He told us to pray for vocations (Mt 9, Lk 10); He urged us to pray against the temptations and trials of the end times (Mt 24, Mk 13); and He warned us to pray unceasingly (Mk 13, Lk 18, Lk 21). He also explained that we would receive whatever we asked in prayer (Mt 21, Mk 11), and He taught us the Our Father so we would know both how to pray and what kinds of things to pray for (Mt 6, Lk 11). The evidence abounds in the gospels, and this emphasis on personal prayer continues in both the Acts of the Apostles and the Epistles.

Persistence in Prayer

In the many New Testament texts on prayer, we see Our Lord emphasizing again and again the need to pray persistently, without losing heart. He told two wonderful stories about the importance of persistence, one concerning a widow and an unjust judge (Lk 18), and the other about a man who needed to borrow bread from his neighbor in the middle of the night (Lk 11). Both the judge and the neighbor, neither of whom loved as God loves, succumbed to the onslaught of prayer. Moreover, Jesus sometimes demanded that same persistence from others, as in the case of the Canaanite woman who actually had to argue with the Son of God that even dogs get the crumbs from under their master’s table (Mt 15, Mk 7). The result was that He healed her daughter.

After the story of the importunate neighbor, Our Lord so stressed persistence in prayer that it became a proverb: “I tell you, ask and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Lk 11:9-10). But his next point is even more dramatic. What father, Jesus asks, will give his son a serpent when he asks for a fish, or a scorpion when he asks for an egg? This question is the prelude to Our Lord’s final and greatest lesson about prayer: If we who are evil know how to give good gifts to our children, “how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Lk 11:13)

The Holy Spirit in Prayer

Here Our Lord teaches us that the Holy Spirit is always at work in prayer. By way of introduction, I’ll offer an exceedingly small proof, but of a kind that is commonly experienced. On one occasion when I went to Church for my hour of Eucharistic adoration, there was a man sleeping in the back pew of the small chapel where the Blessed Sacrament was exposed. He was stretched out, flat on his back, and snoring loudly enough to distract even the greatest of saints! This annoyed me, but I decided to wait to take action until I’d spent a little time attempting to pray. Paradoxically, as time went on, the louder he got, the less it bothered me. Occasionally he stirred and muttered something like “Oh my God”, so perhaps he was praying too. In any case, left to my own devices, I would have been driven to anger, yet his unseemly noise soon sounded more like the music of another soul. Clearly, I wasn’t being left to my own devices.

Thérèse of Lisieux often fell asleep at prayer, and it caused her to glory in her littleness. I don’t recommend the technique, which was also employed by the apostles in Gethsemane, yet I leave it to God to understand the effort at wakefulness and render it fruitful, even if it fails. In any case, our topic is not sleep, but the Holy Spirit, Who is actively involved in all prayer. The magnitude of Christ’s teaching is precisely this: Personal prayer is a continuous motion of the Holy Spirit between the one who prays and the Father (or, indeed, the Son). It is the Holy Spirit whom the Father continually gives in prayer, and the Holy Spirit whom the Father continually receives back. St. Paul explains it this way:

We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves who have the first fruits of the Spirit groan inwardly as we wait for adoption as sons, the redemption of our bodies…. Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. (Rm 8:22-27)

The challenge for us is that this astonishing and growing action of the Holy Spirit—this ever-deepening exchange of the Holy Spirit between ourselves and the Father—does not take place within us unless we pray personally, by which I really mean interiorly. There is nothing automatic about it, and the mere external use of rites, group prayers, or verbal formulas avails nothing. True prayer requires our personal, interior participation—that is, our determination to communicate with the Father, honestly lifting ourselves to God with whatever capacity we possess at the time. Even if all we can do is throw ourselves toward God in an occasional moment of fear or longing, we have made a beginning according to our capacity. The intention and the habit of personal prayer can be built on whatever beginning is within our power. It is up to us to practice, to exercise this initially limited ability to pray.

When we do this over time, the Holy Spirit becomes a fountain of life and power within us, uniting us to God Himself. Just as the theological virtues enable us to believe with God’s conviction, hope with God’s strength, and love with God’s love, so too is our capacity for prayer uplifted, amplified and perfected by the power of the Holy Spirit. For this reason, there is nothing on this earth more powerful than a person at prayer. Nothing is better calculated to overcome any conceivable obstacle, and we can give or receive no greater gift than prayer. Indeed, the success of everything else depends on our interaction with the Holy Spirit in prayer. Are we not foolish, then, to so often overlook what should be first, last, and always in our lives?

Dr. Jeffrey A. Mirus
President, Trinity Communications

Dr. Jeffrey A. Mirus has been a leader in Catholic education and the dissemination of Catholic information for over 30 years. He has co-founded a Catholic college, authored and published numerous scholarly books, pioneered Catholic Internet services, founded a non-profit corporation to advance the Catholic Faith through education and the media, and established an advanced computer consulting enterprise (Trinity Consulting, Inc.).

In addition to his apostolic and career accomplishments, Dr. Mirus is the father of six children. He and his wife Barbara currently reside in Northern Virginia.

http://www.catholicculture.org/

The Polonia Pearl.....aka...eddie